What do you do with death and dying when they can no longer be pushed to the outer limits of your lived experience or dismissed from your conscious mind? How do you live with death or rather how do you ‘live death’ when death comes too close, seeming to enter the very air you breathe? The Plague is a collection of essays guiding us from the Covid-19 pandemic through to the war in Ukraine in order to imagine a world in which a radical respect for death might exist alongside a fairer distribution of the earth’s wealth. ‘Living death’ will appear as something of a refrain, a reminder that to think of death as an avoidable intruder into how we order our lives, especially in the West, is an act of defiance that is doomed to fail. In the thought of the philosopher Simone Weil, who plays a key role in the book, only if we admit the limits of the human, will we stop vaunting the brute illusion of earthly power.

In this collection of conversations that were conducted in Calcutta, at the London School of Economics, through Jewish Book Week, and on the radical website openDemocracy, internationally renowned Jewish scholar Jacqueline Rose explores the debates that have fueled her writing and thinking over three decades. Drawn out by her interlocutors, Rose discusses the difference between political and sexual identity and inquires whether psychoanalysis can be considered a radical form of thought that can be used fruitfully in dialogue about political struggle. Most significantly--since each of these conversations were sparked by her recent and controversial writing on Zionism, Israel, and Palestine--Rose reflects on the role of Jewish dissent in our time. In these conversations, Rose appears courageous, passionate, ethical, and never afraid to engage politically on issues that are of human concern in the ongoing Middle and Near East crisis.

A blazingly insightful, provocative study of violence against women from the peerless feminist critic. 'To read Rose is to understand that there is no border between us and the world; it is an invitation to a radical kind of responsibility.' NEW YORK TIMES 'It's really hard for me to overestimate how important [Rose's] work has been for me . . . I don't feel like that about very many writers.' MAGGIE NELSON, GRAND JOURNAL 'An immense achievement.' JUDE KELLY CBE 'Timeless.' HELEN PANKHURST CBE Why has violence - particularly against women - become exponentially more prominent and visible across the world? Tracking multiple forms of today's violence - ranging through trans rights and #MeToo; the suffragette movement and the sexual harassment faced by migrant women; and the sharp increase in domestic violence over the course of the pandemic - this blazing exploration is an agitation against injustice and a formidable call to action from a world-renowned feminist thinker. 'Rose explodes the myth that violence and misogyny only happens to other women.' VAL McDERMID 'This book confirms Jacqueline Rose's position as one of the world's foremost public intellectuals.' MARK GEVISSER 'A daring thinker, willing to make bold statements and take imaginative leaps.' NEW STATESMAN 'Rose's work remains surprising and original . . . Her prose has the feel of spiraling in many directions; it is invigoratingly alive . . . necessary and as well as unique.' NEW YORK REVIEW OF BOOKS 'For anyone looking to educate themselves on this essential subject, start here and now.' ESQUIRE

The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political establishments, supremacy paradoxically ended up subverting them.

The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political establishments, supremacy paradoxically ended up subverting them.

From one of the most important contemporary thinkers we have, a compelling, forceful tract about women and motherhood that demands immediate attention. Moving commandingly between pop cultural references such as Roald Dahl's 'Matilda' to observations about motherhood in the ancient world, from and thoughts about the stigmatization of single mothers in the UK, Mothers delivers a groundbreaking report into something so prevalent we hardly notice.

In this groundbreaking book, leading Arab and Jewish intellectuals examine how and why the Holocaust and the Nakba are interlinked without blurring fundamental differences between them. While these two foundational tragedies are often discussed separately and in abstraction from the constitutive historical global contexts of nationalism and colonialism, The Holocaust and the Nakba explores the historical, political, and cultural intersections between them. The majority of the contributors argue that these intersections are embedded in cultural imaginations, colonial and asymmetrical power relations, realities, and structures. Focusing on them paves the way for a new political, historical, and moral grammar that enables a joint Arab-Jewish dwelling and supports historical reconciliation in Israel/Palestine. This book does not seek to draw a parallel or comparison between the Holocaust and Nakba or to merely inaugurate a "dialogue" between them. Instead, it searches for a new historical and political grammar for relating and narrating their complicated intersections. The book features prominent international contributors, including a foreword by Lebanese novelist Elias Khoury on the centrality of the Holocaust and Nakba in the essential struggle of humanity against racism, and an afterword by literary scholar Jacqueline Rose on the challenges and contributions of the linkage between the Holocaust and Nakba for power to shift and a world of justice and equality to be created between the two peoples. The Holocaust and the Nakba is the first extended and collective scholarly treatment in English of these two constitutive traumas together.

This fierce memoir is both an elegy and an indictment. Marcel Liebman's account of his childhood in Brussels under the Nazi occupation explores the emergence of his class consciousness against a background of resistance and collaboration. He documents the internal class war that has long been hidden from history: how the Nazi persecution exploited class distinctions within the Jewish community, and how certain Jewish notables collaborated in a systematic programme of denunciation and deportation against immigrant Jews who lacked the privileges of wealth and citizenship.

Using an impressive array of material from literature, archaeology and social theory, Edward Said explores the profound implications of Freud's Moses and Monotheism for Middle-East politics today. The resulting book reveals Said's abiding interest in Freud's work and its important influence on his own. He proposes that Freud's assumption that Moses was an Egyptian undermines any simple ascription of a pure identity, and further that identity itself cannot be thought or worked through without the recognition of the limits inherent in it. Said suggests that such an unresolved, nuanced sense of identity might, if embodied in political reality, have formed, or might still form, the basis for a new understanding between Jews and Palestinians. Instead, Israel's relentless march towards an exclusively Jewish state denies any sense of a more complex, inclusive past.

Zionism was inspired as a movement--one driven by the search for a homeland for the stateless and persecuted Jewish people. Yet it trampled the rights of the Arabs in Palestine. Today it has become so controversial that it defies understanding and trumps reasoned public debate. So argues prominent British writer Jacqueline Rose, who uses her political and psychoanalytic skills in this book to take an unprecedented look at Zionism--one of the most powerful ideologies of modern times.

Rose enters the inner world of the movement and asks a new set of questions. How did Zionism take shape as an identity? And why does it seem so immutable? Analyzing the messianic fervor of Zionism, she argues that it colors Israel's most profound self-image to this day. Rose also explores the message of dissidents, who, while believing themselves the true Zionists, warned at the outset against the dangers of statehood for the Jewish people. She suggests that these dissidents were prescient in their recognition of the legitimate claims of the Palestinian Arabs. In fact, she writes, their thinking holds the knowledge the Jewish state needs today in order to transform itself.

In perhaps the most provocative part of her analysis, Rose proposes that the link between the Holocaust and the founding of the Jewish state, so often used to justify Israel's policies, needs to be rethought in terms of the shame felt by the first leaders of the nation toward their own European history.

For anyone concerned with the conflict in Israel-Palestine, this timely book offers a unique understanding of Zionism as an unavoidable psychic and historical force.

A blazingly insightful, provocative study of violence against women from the peerless feminist critic.

Why has violence, and especially violence against women, become so much more prominent and visible across the world?

To explore this question, Rose tracks the multiple forms of today's violence - historic and intimate, public and private - as they spread throughout our social fabric, offering a new account of violence in our time.

In this provocative and incisive book, Rose casts her net wide: trans rights and #MeToo; the sexual harassment of migrant women; the trial of Oscar Pistorius; domestic violence in pandemic lockdown; the writing of Roxane Gay, Anna Burns, Hisham Matar and Han Kang.

What obscene pleasure in violence do so many male leaders of the Western world unleash in their supporters? Is violence always gendered and if so, always in the same way? What is required of the human mind when it grants itself permission to enact violence?

On Violence and On Violence Against Women is an agitation against injustice, a challenge to radical feminism and a formidable call to action.

For the past thirty years, Howard Caygill has been a distinctive and radical voice in continental philosophy. For the first time, this volume gathers together Caygill's most significant philosophical essays, the majority of which are not freely available and many of which are previously unpublished. Here, a major philosopher is at work, offering rich, rigorous and politically-engaged readings of canonical and lesser-known figures and texts. From Kant and Frantz Fanon to Herman Kahn, founder of the Hudson Institute, Caygill uncovers the untapped resources that the history of philosophy provides for contemporary thought, whilst critically pushing beyond the limits of the tradition. Divided into two parts, the first part of the collection reveals the philosophical backdrop to Caygill's acclaimed study of political resistance, On Resistance: A Philosophy of Defiance (2015), whilst the second part sees Caygill further develop his account of resistance through wide-ranging analyses of contemporary culture. Exploring numerous subjects, including Nietzsche, metaphysics, radical politics, and digital resistance, to name but a few, Force and Understanding introduces readers to the orienting themes of Caygill's thought and provides the opportunity to engage with one of the most astute, learned, and critical philosophical minds around.

This volume traces the evolution of Whig and Tory, Puritan and Anglican ideas across a tumultuous period of British history, from the mid-seventeenth century through to the Age of Enlightenment. This volume, a tribute to Mark Goldie, traces the evolution of Whig and Tory, Puritan and Anglican ideas across a tumultuous period of British history, from the mid-seventeenth century through to the Age of Enlightenment. Mark Goldie, Fellow of Churchill College and Professor of Intellectual History at Cambridge University, is one of the most distinguished historians of later Stuart Britain of his generation and has written extensively about politics, religion and ideas in Britain from the Restoration through to the Hanoverian succession. Based on original research, the chapters collected here reflect the range of his scholarly interests: in Locke, Tory and Whig political thought,and Puritan, Anglican and Catholic political engagement, as well as the transformative impact of the Glorious Revolution. They examine events as well as ideas and deal not only with England but also with Scotland, France and the Atlantic world. Politics, Religion and Ideas in Seventeenth- and Eighteenth-Century Britain will be of interest to later Stuart political and religious historians, Locke scholars and intellectual historians more generally. JUSTIN CHAMPION is Professor of History at Royal Holloway, University of London. JOHN COFFEY is Professor of Early Modern History at the University of Leicester. TIM HARRIS is Professor of History at Brown University. JOHN MARSHALL is Professor of History at John Hopkins University. CONTRIBUTORS: Justin Champion, John Coffey, Conal Condren, Gabriel Glickman, Tim Harris, Sarah Irving-Stonebraker, Clare Jackson, Warren Johnston, Geoff Kemp, Dmitri Levitin, John Marshall, Jacqueline Rose, S.-J. Savonius-Wroth, Hannah Smith, Delphine Soulard

In The Last Resistance, Jacqueline Rose explores the power of writing to create and transform our political lives. In particular, she examines the role of literature in the Zionist imagination: here, literature is presented as a unique form of dissidence, with the power to expose the unconscious of nations, and often proposing radical alternatives totheir dominant pathways and beliefs. While Israel-Palestine is the repeated focus, The Last Resistance also turns to post-apartheid South Africa, to American national fantasy post-9/11, and to key moments for the understanding of Jewish culture and memory. Rose also underscores the importance of psychoanalysis, both historically in relation to the unfolding of world events, and as a tool of political understanding. Examining topics ranging from David Grossman, through W.G. Sebald, Freud, Nadine Gordimer, the concept of evil, and suicide bombers, The Last Resistance offers a unique way of responding to the crises of the times.

For the past thirty years, Howard Caygill has been a distinctive and radical voice in continental philosophy. For the first time, this volume gathers together Caygill's most significant philosophical essays, the majority of which are not freely available and many of which are previously unpublished. Here, a major philosopher is at work, offering rich, rigorous and politically-engaged readings of canonical and lesser-known figures and texts. From Kant and Frantz Fanon to Herman Kahn, founder of the Hudson Institute, Caygill uncovers the untapped resources that the history of philosophy provides for contemporary thought, whilst critically pushing beyond the limits of the tradition. Divided into two parts, the first part of the collection reveals the philosophical backdrop to Caygill's acclaimed study of political resistance, On Resistance: A Philosophy of Defiance (2015), whilst the second part sees Caygill further develop his account of resistance through wide-ranging analyses of contemporary culture. Exploring numerous subjects, including Nietzsche, metaphysics, radical politics, and digital resistance, to name but a few, Force and Understanding introduces readers to the orienting themes of Caygill's thought and provides the opportunity to engage with one of the most astute, learned, and critical philosophical minds around.

Political advice has never seemed more prominent - or more problematic. This volume of essays speaks to a contemporary concern, set in a wider historical context. Political Advice: Past, Present and Future brings several very different voices to bear on the problem of advice and influence, the distinction in so far as it is valid between political and policy advice, the two-way parasitism of adviser and advised, the nature and idioms of political advice literature, the ever-pressing issue of access and exclusion, and the curious history of advisers' success and failure. With contributions from classics and literature as well as from history and politics, this volume treats political advice in an interdisciplinary fashion. Moreover, a unique practitioners' perspective on the problem of political advice is provided by the contributions of politicians, political advisers and former senior civil servants.

A pivotal work in the history of feminism and a groundbreaking intervention into film theory, Sexuality in the Field of Vision is a brilliantly original exploration of the interface between feminism, psychoanalysis, semiotics and film theory

The continuing churn of political advisers in Donald Trump's White House serve as a reminder of the salience and relevance of political advice. Political Advice: Past, Present and Future brings several very different voices to bear on the problem of advice and influence; the distinction in so far as it is valid between political and policy advice; the two-way parasitism of adviser and advised; the nature and idioms of political advice literature; the changing (and sometimes unchanging) nature of expertise; the ever-pressing issue of access and exclusion; and how that is controlled. This volume of essays feeds into a contemporary concern, set in a wider historical context. Moreover, the volume treats political advice in an interdisciplinary fashion with contributions from classics and literature as well as from history and politics. The unique practitioners' perspective to the problem of political advice is brought by the contributions of politicians, political advisers and senior civil servants.

Zionism was inspired as a movement--one driven by the search for a homeland for the stateless and persecuted Jewish people. Yet it trampled the rights of the Arabs in Palestine. Today it has become so controversial that it defies understanding and trumps reasoned public debate. So argues prominent British writer Jacqueline Rose, who uses her political and psychoanalytic skills in this book to take an unprecedented look at Zionism--one of the most powerful ideologies of modern times.

Rose enters the inner world of the movement and asks a new set of questions. How did Zionism take shape as an identity? And why does it seem so immutable? Analyzing the messianic fervor of Zionism, she argues that it colors Israel's most profound self-image to this day. Rose also explores the message of dissidents, who, while believing themselves the true Zionists, warned at the outset against the dangers of statehood for the Jewish people. She suggests that these dissidents were prescient in their recognition of the legitimate claims of the Palestinian Arabs. In fact, she writes, their thinking holds the knowledge the Jewish state needs today in order to transform itself.

In perhaps the most provocative part of her analysis, Rose proposes that the link between the Holocaust and the founding of the Jewish state, so often used to justify Israel's policies, needs to be rethought in terms of the shame felt by the first leaders of the nation toward their own European history.

For anyone concerned with the conflict in Israel-Palestine, this timely book offers a unique understanding of Zionism as an unavoidable psychic and historical force.